- Na Kereke e K'hatholike e na le matla a ho hlohonolofatsa manyalo a batho ba bong bo tšoanang? Karabo ke hore: Nyahama.
- Phutheho ea Thuto ea Tumelo e re e rata moetsalibe, empa sena ha se bolele hore Kereke e lokafatsa sebe.
- Bok'hatholike bo bona tlamo ea lenyalo e le kopano lipakeng tsa monna le mosali ba bulehetseng bophelo le ho tsoala.
Ha a arabela potso ea "dubium" (lipelaelo) e botsitsoeng, Phutheho ea Thuto ea Tumelo (CDF) ea Kereke e K'hatholike e itse, "Re ke ke ra nahana ka litlhohonolofatso tse joalo." Kahoo, baprista ha baa lokela ho hlohonolofatsa banyalani ba batlang mofuta o itseng oa kananelo ea bolumeli ea kopano ea bona, CDF e boletse. Mopapa Francis "o fane ka tumello ea hae" ho phatlalatso ea karabelo ea eona ho dubium, a tiisa CDF.
Kereke ha e re che manyalo a batho ba bong bo tšoanang. E re che ho litlamorao tse hlakileng tsa hore mekhatlo ea batho ba ratanang le ba bong bo tšoanang - ebang ke de facto kapa de iure, e lumelletsoeng ke tokomane ea sechaba e seng tumellanong le tumellano ea poraefete - e ka fumana mofuta ofe kapa ofe oa tlhohonolofatso ho Kereke e K'hatholike e busang batho ba eona, empa eseng ka litšenyehelo tsa ho latela mekhoa ea lekholo lena la lilemo, ho tlalehiloe AGI.
"Re rata moetsalibe, o ngolla Phutheho bakeng sa Thuto ea Tumelo, empa sena ha se bolele hore Kereke e lokafatsa sebe."
Mok'hadinale Luis Ladaria, mookameli oa Ofisi ea pele e Halalelang le sengoli sa lintho tse amanang le ho hana litlhohonolofatso le lengolo le hlalosang ba nkile karolo tsebisong eo le Bergoglio ka boeena eo "nakong ea bamameli e fuoeng Mongoli ea saenneng ea Kopano, o tsebisitse le ho fana ka tumello ea hae. ” Sengoli, bakeng sa rekoto, ke moarekabishopo oa Cerveteri (sebakeng sa Lazio) Giacomo Morandi.
Sebe se ke ke sa hlohonolofatsoa
Ka mokhoa oa setso oa potso - "dubium" - le ea karabo, potso ke ena ka kakaretso. Dubium: “Na Kereke e na le matla a ho hlohonolofatsa manyalo a batho ba bong bo tšoanang?” Karabo e bile hore: “E mpe.”
Litlhaloso tse qaqileng li latela tlhaiso-leseling e latelang: le mosali mme o bulehetse bophelo le ho ba le bana. Ho joalo, ha ho le e 'ngoe ea maemo ana a tlang ho etsahala. Tlhohonolofatso e ka nkuoa bakeng sa mofuta o mong oa kananelo le ho lekana, kahoo ho ke ke ha ba joalo. ”
Sena sohle se etsahetse leha ho na le taba ea hore "mafapheng a mang a kereke, merero le litlhahiso tsa litlhohonolofatso bakeng sa manyalo a batho ba bong bo tšoanang lia ata." Ehlile, "merero ena ha e susumetsoe hangata ke takatso ea 'nete ea ho amohela le ho felehetsa batho ba ratanang le ba bong bo tšoanang, bao ho buelloang litsela tsa kholo ea bona, e le hore ba bonts'ang tloaelo ea bosodoma ba ka fumana thuso e hlokahalang ho utloisisa le ho tseba ka botlalo thato ea bona bophelong ba bona. ”
Empa ho fapana, ho utloisisa, le ho sebelisana, ho fapana le ho fana ka maikutlo a ho lekana, ho lokafatsa, ho amohela le ho amohela.
"Ha tlhohonolofatso e sebelisoa likamanong tse ling tsa batho, ho hlokahala hore se hlohonolofalitsoeng se laeloe ka nepo le ka nepo ho amohela le ho hlahisa mohau, ho latela merero ea Molimo e ngotsoeng Tlholehong le e senotsoeng ka botlalo ke Kreste Morena," ho hlalosa ho a tokomane e saennweng ke Mok'hadinale Ladaria.
"Ke linnete feela tseo ka botsona li laetsoeng ho sebeletsa meralo eo tse lumellanang le moelelo oa tlhohonolofatso e fanoang ke Kereke."
Ka hona, "ha ho lumelloe ho fana ka tlhohonolofatso likamanong, kapa esita le likamano tse tsitsitseng, tse kenyelletsang thobalano kantle ho lenyalo (ke hore, kantle ho kopano e sa senyeheng ea monna le mosali e bulehileng ka bo bona phetisetsong ea bophelo), joalo ka manyalo a pakeng tsa batho ba bong bo tšoanang. ”
Ehlile, maemong a mang mekhatlong ena ea basebetsi, "lintho tsa 'nete" tseo ka botsona le tsona li lokelang ho ananeloa le ho ananeloa "li ka ananeloa, empa che - tlhohonolofatso ea kereke ha e eo:" likarolo tsena li fumanoa ka ts'ebeletso ea motho ea sa sebetseng bonngoe mererong ea 'Mōpi. ”
Kamohelo e nkeloang sebaka
Ho latela ntlha e 'ngoe, haholo-holo e thata bakeng sa Kereke: "Tlhohonolofatso ea manyalo a basodoma ka tsela e itseng e ne e tla etsisa kapa e supise papiso le lehlohonolo la lechato." Seo ke: hlokomela hore o se etse tlhohonolofatso, e fanoeng ka tumelo e ntle, sebaka sa kananelo ea kamohelo ea lenyalo.
Ke kahoo re ke keng ra bua ka "khethollo e sa lokang" khahlanong le basodoma. Kereke ha e ba khetholle joalo empa e lekanyelitse "ho hopola 'nete ea moetlo oa borapeli le ea se lumellanang ka botlalo le moelelo oa" lisakramente. "
"E mong le e mong ka Kerekeng o amohela batho ba nang le tšekamelo ea bosodoma ka tlhompho le tatso, 'me o tla tseba ho fumana mekhoa e nepahetseng ka ho fetisisa, e lumellanang le thuto ea kereke, ea ho phatlalatsa Kosepele ka botlalo."
Basodoma “ba amohela katamelano e tiileng ea Kereke ebile ba amohela lithuto tsa eona ka ho fumaneha ka tieo.” Ha ho qheleloe "ka thōko hore litlhohonolofatso li fuoa batho ba nang le tšekamelo ea bosodoma" empa hafeela ba "bontša boikemisetso ba ho phela ka botšepehi mererong e senotsoeng ea Molimo joalo ka ha ho etsoa ke thuto ea kereke."
Hobane crux (sefapano) sa taba e lula e ts'oana: "Re phatlalatsa mofuta o mong le o mong oa tlhohonolofatso o amohelang mekhatlo ea bona e seng molaong," hobane Kereke "ha e hlohonolofatse ebile e ke ke ea hlohonolofatsa sebe: e hlohonolofatsa monna oa moetsalibe, hoo a a ka elelloa hore ke karolo ea morero oa hae oa lerato 'me a itumella ho fetoloa ke Eena. ”
SEO U LOKELANG HO SE NKA HO SEHLOOHO ENA:
- Therefore, “it is not permissible to impart a blessing to relationships, or even stable partnerships, which involve a sexual practice outside marriage (that is, outside the indissoluble union of a man and a woman open in themselves to the transmission of life), as is the case with unions between persons of the same sex.
- Cardinal Luis Ladaria, prefect of the former Holy Office and material writer of the denial of blessings and of the explanatory note participated in the announcement as well as Bergoglio himself who “in the course of an audience granted to the undersigned Secretary of the Congregation, was informed and gave his consent.
- “The blessing, in whatever form it may be, cannot be imparted in any way to a situation marked by sin, since one is not faced with a couple united by the bond of marriage understood as between man and woman and open to life and procreation.
